Friday, August 30, 2013

March for Religious Freedom, Charlotte, NC (August 30, 2013)



Dear Brothers and Sisters in Christ Jesus, dear fellow citizens of this country, dear people of good will:

I am speaking here today because the government of the United States is trying to take something from us that the government did not give to us.  And not only is it something that the government did not give to us, but it is something that our government, or any other government, could not give to us.  It is not theirs to give.  Because, dear friends, we hold these truths to be self-evident that all men are created equal and that they are endowed by their Creator with certain inalienable rights and that among these are life, liberty and the pursuit of happiness.  I am speaking today about the right to liberty, and in particular religious liberty.  And this right was not given to me, and it wasn’t given to you, by the government.  The right to religious liberty and the freedom of our conscience was given to us by the Creator.  Religious freedom is the gift of the Creator.  It is one of our most fundamental rights.  And now the government is trying to take it from us.

Well, good luck, but we’ve seen this before.

Nearly eight years ago I was in Mexico City visiting the Shrine of Our Lady of Guadalupe.  In the basilica, there is a cross on display.  It is no longer so much an object of devotion as it is a reminder of a terrorist act.  In 1921, a bomb was placed near the Altar in the Basilica by the anti-clerical and anti-Catholic forces that were gaining power in Mexico.  When the bomb exploded, the crucifix was bent and the windows in nearby homes were destroyed.  The image of the Virgin Mary, however, was not harmed at all.  Her image, the great sign in the heavens of the freedom of the children of God, remained even as the government of Mexico persecuted the Church.  Among the several thousand priests who were executed during that time is a Father, now Saint, Toribio Romo.  I keep a small statue of him in my office.  Father Toribio was executed simply because he was a priest.  He preached the Gospel.  He cared for his people, and they killed him for it.  He wasn’t leading a revolution, at least not a political or military one.  He wasn’t even speaking in the town square.  He was in his rectory at 5am on the 25th of February 1928 when soldiers broke into his home and shot him.  It is said that the last words that he heard were spoken to him by his sister: “Courage, Father Toribio...merciful Christ, receive him! Viva Cristo Rey!”  Father Toribio was killed not only for what he believed, but because he lived what he believed.  His faith formed his conscience and his conscience guided his life.

About eight months ago, President Obama began his second term as president of the United States.  The Affordable Care Act, popularly known as Obamacare, contains within it a mandate that employers provide insurance coverage for contraceptives.  It removes many of the conscience protections that protected health care workers from being required to participate in procedures that violated their conscience.  This would require Catholic Health Care institutions to participate in actions that we believe to be morally reprehensible.  This is a violation of Religious Freedom.  It is a violation of our conscience.  The government will let us believe what we want, but now they want to forbid us from acting on our beliefs.  They will let us have, for now, our Christianity within our churches, but not outside of them.  Our faith can be private, but not public.  That, it seems, is what they want.  But dear brothers and sisters, that’s just never been our way.  Christianity is a life lived in the midst of the world and not simply a philosophy locked away in a classroom.  In our faith and our worship we personally and sacramentally encounter the love of Christ.  And the love of Christ impels us . . . the love of Christ commands us . . . the love of Christ gives us our only true mandate . . . to walk in love as Christ loved us:  to care for the poor and the sick, to reverence life in all its stages, to feed the hungry and shelter the homeless, and to see the face of Christ in the face of every person. 

About eight weeks ago, I was in Catacombs of St. Callixtus outside the walls of the city of Rome.  Nearly ninety feet underground, I celebrated Mass, which is both the source and summit of the Catholic Faith, in the Orantes Chapel.  Amidst the tombs, long since emptied by the barbarian invasions, the great cloud of witnesses who were killed simply for their faith and for living their faith surrounded me.  Their freedom to believe and their conviction that their faith was a lived reality were more precious than earthly life.  They did not surrender to a government.  They did not flee the persecution.  They have given us an example and they give us encouragement.  They were killed for their faith and our faith.  And we owe a debt to these martyrs, both those of ancient times and recent times, to stand firm against every assault on our religious freedom and any coercion of our conscience.  This is our debt.  This is our mandate.  This is our right given to us by the Creator, and the government cannot take it from us.

About eight minutes ago, I began speaking.  And eight minutes from now we will be marching and praying.  We will be in this place and in this time witnesses for the right of religious liberty and the freedom of conscience.  We will be what the love of Christ impels us to be, signs of His love and His presence.

And eight weeks from now, from you dear brothers and sisters, should flow a flood of communication to the halls of Congress, demanding that our freedoms be recognized and our consciences be protected.  It is your responsibility to sanctify the world.  It is your responsibility to bring the love of Christ to the political sphere.  You are the salt of the earth and the light of the world.  It is your sacred task to purify the culture, to make it better, and to preserve the best of our nation for the next generation.

And eight months from now you should support candidates for office who support religious freedom.

And eight years from now some of you should be candidates for Congress and the Legislature who support religious freedom and the sanctity of life.  Take courage brothers and sisters.  Take action brothers and sisters.  And take your place in the battle for religious freedom!

God Bless you.  God bless America.  Viva Cristo Rey!

Delivered at the Corner of Trade and Tryon, Charlotte, NC

Sunday, August 25, 2013

Homily for August 25, 2013 (21st Sunday C)


May Jesus Christ be praised and may his holy Mother pray for us.

God invites all of the peoples of the world, and some respond to the invitation.  In our reading from the Prophet Isaiah, we hear about the Lord gathering together all of the nations of the world to see his glory.  All of the peoples of every nation and every language and every culture will be invited to the holy mountain of the Lord God.  They will come to the holy city of Jerusalem and make their offerings to the Lord.  It will not just be offerings of gold and silver.  It will not just be the fruits of the earth. The people themselves will be the acceptable offering to God.  More precious than gold or silver are the people that the Lord has invited to be his own. 

This invitation announced by the Prophet Isaiah has been made present to us in the Lord Jesus.  The Lord Jesus himself is the invitation of God.  In our reading from the Gospel, we hear of the banquet of the Kingdom of heaven.  To the table at the banquet will come people from the east and the west, from the north and the south, and they will recline at the table of the banquet.  They are not invited as servants, but as friends of the master.  And yet, not all will accept the invitation.  Not all will take their place at the table of the master.

In our reading from the Letter to the Hebrews we hear about the discipline of our loving God and Father.  This is not discipline for the sake of punishment.  This is not even the discipline given because of disobedience.  This is the discipline that leads to endurance.  This is the discipline that enables us to stand fast in our difficulties and fight against temptations.  This is the discipline of the athlete of God who, with eyes fixed on the unveiled glory of Christ, runs the race to the kingdom.  The Lord God who gives us the invitation also prepares us to respond to the invitation.  We receive the discipline of God because we are beloved children of God called to the house of the Father.

And the entrance to the house of the Father is the narrow gate.  In our reading from the Gospel, we hear the parable of those who were locked out of the banquet.  They did not want to enter the banquet through the narrow gate.  They wanted to respond to the invitation on their own terms.  They rejected the discipline.  They claimed to have eaten in the company of the master, and they claimed to have heard him teach, but the master did not know them.  They had indeed heard the word and seen the meal.  But they merely wanted to be students who acquired knowledge, and not disciples who sought to follow the way of the Lord.  They wanted to know about the master.  They did not seek to know him.  And for that reason, they could not enter the narrow gate. 

The narrow gate in only wide enough for one person.  Only through union with the person of Jesus Christ, who crushes the gates of hell and opens the gate of heaven by the blood of his holy cross, can we enter into the banquet.  Only through the invitation of the Lord given freely to us can we approach the gate.  Only through the loving and careful acceptance of the discipline of the Lord can we be united with Christ Jesus.   And only through him, and with him, and in him can we take our place at the banquet and recline at table in the Kingdom of the Father.  Amen.

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC

Sunday, August 18, 2013

Homily for August 18, 2013 (20th Sunday C)


May Jesus Christ be praised and may his holy Mother pray for us.

Last week we heard that God our loving Father is pleased to give us a kingdom.  We receive the gift of the kingdom in faith.  We await the kingdom in hope.  And we prepare for the kingdom through love.  Each of us receives the gift of the kingdom individually, in the waters of the Sacrament of Baptism.  However, we do not live in the kingdom of the Father in isolation.  The Kingdom of God is awaited, celebrated, and lived in a community.  Dear brothers and sisters in Christ Jesus, the community of the Kingdom of God is the communion of the saints.

Throughout his ministry, Pope Benedict reminded us that the believer in Jesus Christ is never alone.  The baptized child of God is always a member of the community of the Church.  The character placed on our souls in baptism cannot ever be taken away from us.  Our souls will always bear the seal of the Kingdom of Heaven.  We may feel, at times, like Jeremiah in our first reading.  We may feel alone and abandoned in the mud, and surrounded by those who reject us for our faith.  We may feel separated from all of earthly society.

In our reading from the Gospel today, the Lord Jesus speaks about division.  These words make us uncomfortable, because the mission of the Savior is the mission of unity.  Jesus Christ came into the world so that he could unite us to himself.  Then as we are united to the person of Christ in the body of Christ, we are united to the offering of Christ to the Father.  The Lord Jesus speaks to us about division, because in order for us to be fully united to him, we must be divided from everything else.  We cannot claim our citizenship in heaven if the concerns of our earthly citizenship reign supreme in our hearts.  We cannot fully embrace our relationship with Christ, if any other relationship is held to be more precious.  It is true that we must be concerned about our earthly responsibilities.  And our human relationships are perfected and sanctified through our relationship with Christ.  We are called to be good stewards of the gifts that God has given to us and of the work entrusted to our care.  Our gaze should be fixed, however, on the things of heaven even as we care for the things of earth.

As we fix our eyes on the Kingdom of Heaven, we are not alone.  We are surrounded by the great cloud of witnesses who have gone before us into the Kingdom.  With the example of the saints before us, and with the intercession of the saints supporting us, let us rid ourselves of every burden and every sin that divides us from the Savior.  Let us fix our eyes on Christ and turn our hearts to the Lord, as we prepare to participate in the feast of the Kingdom. Amen.

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC

Sunday, August 11, 2013

Homily for August 11, 2013 (19th Sunday C)


May Jesus Christ be praised and may his holy Mother pray for us.

In our reading from the Gospel, the Lord Jesus tells us that the Father is pleased to give us a kingdom.  This gift of the kingdom is something that we receive.  It is something that we await. And the kingdom is something for which we prepare.

The gift of the kingdom of God is received in faith.  Over the next few Sundays we will hear from the Letter to the Hebrews.  This letter is a beautiful exposition of faith, worship, and the Christian life.  Today we hear that faith is hope that is realized and the evidence of things that cannot be seen.  Faith, dear brothers and sisters, is both a gift that God gives to us, and a response to God made from us.  Faith begins with the invitation of God through the proclamation of his Word.  The virtue of faith is placed within our souls in the waters of Baptism.  Our response in faith is assisted by the grace of God.  We were created with a desire to seek God, and the ability to know him, as he reveals himself to us.  However, our response is not forced.  We are capable of rejecting the invitation.  We have that power.  Our response to God is free.  God, for his part, and in his love, invites us to respond in faith.

Abraham is called our father in faith.  In him we see a model of a person of faith.  Abraham responds to the invitation of God, even though he does not possess all of the details of the invitation.  Abraham believes that God, who is good, will lead Abraham to the good things of God.  Abraham teaches us to trust in the Lord, even in the face of uncertainty and sacrifice.  Abraham, as a man of faith, teaches us to await the fulfillment of the promises of God with joyful anticipation and hope.

The kingdom of God is awaited in hope.  Just as the servants in the parable in the Gospel awaited the return of their master, we await the full revelation of the kingdom in hope.  Hope, like faith, is placed within our souls in baptism.  It is the virtue by which we trust in the promises of God for forgiveness and for salvation.   We live in hope for the return of the master when Christ will come in glory, and completely renewing all creation, will present us as a gift to his Father.  We live in sure and certain hope, as our faith teaches us, that we will see the Redeemer face to face when he calls each of us unto himself.

We receive the gift of the kingdom in faith.  We await the revelation of the kingdom in hope.  And we prepare for the kingdom in love.  Just as we receive faith and hope in the waters of Baptism, so too do we receive the gift of supernatural love.  This is the virtue by which we love God above all things, and we love all things because of our love for God.  We lift our hearts to the Lord in love, because the Lord has first offered his love to us.  We respond to his gift.

In the gospel we hear of the wicked servant who mistreated the other servants.  The wicked servant did not live in love because he placed his faith and his hope in himself.  He tried to take the kingdom of the master.  He would not wait to receive the kingdom as a gift.  The wicked servant, like all wicked servants, chose pride over love.

We are gathered to worship in faith.  In faith, we experience today the gift of the kingdom that we will one day receive in its fullness.  We gather to worship in hope, believing in the promises made to our fathers, and fully revealed to us in the Lord Jesus.  And we gather to worship in love, lifting up our hearts to the Lord, whose heart was pierced out of love for us.  Amen.

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC

Sunday, August 4, 2013

Homily for August 4, 2013 (18th Sunday C)


May Jesus Christ be praised and may his holy Mother pray for us.

I have two cousins that live in Australia.  My cousin Tom is a few months younger than I am.  About twenty-five years ago, my grandparents were flying from North Carolina to Australia to visit my cousins, and a very special gift was being taken to Tom.  The gift was the flight jacket that my grandfather wore during his service in the Second World War.  I was jealous.  I was very jealous, and I complained to my father.  My father’s response was simple, direct, and profound.  “Tom is getting a jacket.  You have had a grandfather.”  The lesson was clear.  A relationship with a person is far more precious than the possession of a thing.    

Our readings today focus on true riches.  In our reading from the book of Ecclesiastes, we hear about the vanity of earthly possessions.  The true meaning of life cannot be found in possessions.  In our reading from the Gospel of Luke, the Lord Jesus tells a parable about a rich man with a bountiful harvest.  The harvest was so abundant that the rich man decided to tear down his barns and build greater barns to store the harvest.  He was unaware that the end of his life was approaching, and that he would leave the harvest behind.  The rich man had gathered his earthly treasure only for himself.  He had not shared.  He had chosen things over relationships.

In our reading from the letter to the Colossians, Saint Paul encourages us to seek what is above.  Saint Paul reminds us that our life is to be focused on Christ.  Christ Jesus is our life, and our glory, and our true treasure.  Nothing can be more important.  Nothing can be more precious.

God invites us into a relationship with himself.  We did not earn this invitation and we could not earn this invitation.  God invites us to share in his very life, in the relationship of perfect love that is the Holy Trinity.  We share in the life of God, first through our baptism, when God chose us and made us his adopted children in Christ.  We share in the life of God when we join with Christ to worship the Father in the celebration of the Holy Mass.  We share in the life of God and deepen our relationship with Him as we receive the gift of his life in the Sacraments.  God invites us to share in his life.  He invites us to a relationship.

And God invites us to know the one who loves us.  From the dawn of creation, God has revealed himself to his people.  As we listen to the words of the Sacred Scriptures, and hear of the story of the love that God has for us, we come to know the Lord of heaven and earth.  We come to know the God who loves us.  We come to know the Lord Jesus, who considered each of our lives to be so precious, that he offered his life for us.  When we listen to the Scriptures and when we listen to the voice of the Lord proclaimed in and through his Church, then we come to know the God who loves us.

God invites us to share in his life.  God invites us to know the one who loves us.  And God invites us to be part of the work that he doing.  Through our baptism, and through our particular vocations, we share in the work of Christ to proclaim the Good News, to bring healing, and to continue his work of salvation.

Our relationship with God is the true treasure.  Amen.   

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC