Sunday, August 25, 2013

Homily for August 25, 2013 (21st Sunday C)


May Jesus Christ be praised and may his holy Mother pray for us.

God invites all of the peoples of the world, and some respond to the invitation.  In our reading from the Prophet Isaiah, we hear about the Lord gathering together all of the nations of the world to see his glory.  All of the peoples of every nation and every language and every culture will be invited to the holy mountain of the Lord God.  They will come to the holy city of Jerusalem and make their offerings to the Lord.  It will not just be offerings of gold and silver.  It will not just be the fruits of the earth. The people themselves will be the acceptable offering to God.  More precious than gold or silver are the people that the Lord has invited to be his own. 

This invitation announced by the Prophet Isaiah has been made present to us in the Lord Jesus.  The Lord Jesus himself is the invitation of God.  In our reading from the Gospel, we hear of the banquet of the Kingdom of heaven.  To the table at the banquet will come people from the east and the west, from the north and the south, and they will recline at the table of the banquet.  They are not invited as servants, but as friends of the master.  And yet, not all will accept the invitation.  Not all will take their place at the table of the master.

In our reading from the Letter to the Hebrews we hear about the discipline of our loving God and Father.  This is not discipline for the sake of punishment.  This is not even the discipline given because of disobedience.  This is the discipline that leads to endurance.  This is the discipline that enables us to stand fast in our difficulties and fight against temptations.  This is the discipline of the athlete of God who, with eyes fixed on the unveiled glory of Christ, runs the race to the kingdom.  The Lord God who gives us the invitation also prepares us to respond to the invitation.  We receive the discipline of God because we are beloved children of God called to the house of the Father.

And the entrance to the house of the Father is the narrow gate.  In our reading from the Gospel, we hear the parable of those who were locked out of the banquet.  They did not want to enter the banquet through the narrow gate.  They wanted to respond to the invitation on their own terms.  They rejected the discipline.  They claimed to have eaten in the company of the master, and they claimed to have heard him teach, but the master did not know them.  They had indeed heard the word and seen the meal.  But they merely wanted to be students who acquired knowledge, and not disciples who sought to follow the way of the Lord.  They wanted to know about the master.  They did not seek to know him.  And for that reason, they could not enter the narrow gate. 

The narrow gate in only wide enough for one person.  Only through union with the person of Jesus Christ, who crushes the gates of hell and opens the gate of heaven by the blood of his holy cross, can we enter into the banquet.  Only through the invitation of the Lord given freely to us can we approach the gate.  Only through the loving and careful acceptance of the discipline of the Lord can we be united with Christ Jesus.   And only through him, and with him, and in him can we take our place at the banquet and recline at table in the Kingdom of the Father.  Amen.

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC