Sunday, September 29, 2013

Homily for September 29, 2013 (26th Sunday C)



May Jesus Christ be praised and may his holy Mother pray for us.

Last week the Lord Jesus told us that we can follow only one master.  As we follow Christ as our only master, we follow him with boldness and creativity in prayer, in worship, and in service to the poor.  Today in our readings we hear a warning given to the wealthy and we hear a lesson about the true treasure.

In our reading from the book of the prophet Amos and in our reading from the Gospel, we hear words of warning.  Last week the unjust steward had obtained his wealth through dishonesty.  The people addressed by Amos and the Pharisees addressed by the Lord Jesus had not acquired their wealth by dishonest means.  There is no indication in the text that they had amassed their fortunes by exploiting the poor.  What is clear in the readings today is how they used their wealth.  Beds of ivory, the finest of sumptuous meals, wine and oil in abundance, and garments of purple, the color of royalty are how they used their wealth.  In the parable presented by the Lord Jesus, the rich man is so consumed by his riches and the abundant banquet, that he does not even notice the poor man at the door.  The people addressed by Amos and the rich man in the parable spent their wealth completely on themselves.  They never shared.  They lived their lives by the fifth word that we all normally learn.  Mama, dada, yes, no, and the fifth word: Mine.

Today the Lord Jesus invites us to think about ownership.  Can we say dear brothers and sisters that we really own something that does not last forever?  The ivory couches, the sumptuous meals, the garments, the mansions and all of the goods of the earth will pass away.  They will not last forever. We possess them only for a time.  And therefore, we are not truly owners of earthly goods.  We are stewards.

Stewards have the responsibility to care for what has been entrusted to them.  The stewards care for these earthly goods perhaps even more carefully than they would their own, because ultimately, these goods belong to another. All of heaven and all of earth is the possession of the Almighty Father.  We were made stewards of creation from the time when God created the heavens and the earth.  We have been made the stewards of the goods of earth, of houses and cars and money, through the goodness of God and the work of our minds and hands.  But, dear brothers and sisters, in our baptism and in our confirmation, we have become stewards of the gifts of heaven.  We have been given a share in the gifts of God for the building up of the people of God.  By Sacred Ordination, I was made a steward of the mysteries of God, as Saint Paul says.  What I received in ordination, the mark on my soul and the power to consecrate the Eucharist and absolve sins, was not entrusted to me for my benefit.  These gifts were given to me, so that I might give them to you.

And it is the same with the gifts and talents that Our Lord, in his goodness and mercy, has entrusted to each of you.  Each of you is a steward of the gifts of God.  They are not your gifts, but the gifts of God given to you.  And what God has entrusted to your stewardship, God invites you to use for the benefit of others.  He calls each of us to be good stewards.  He calls us today, through the words of the Apostle Paul, to pursue righteousness, devotion, faith, love and gentleness, and to lay hold of eternal life.  This, dear brothers and sisters, is our true treasure and our true wealth: the spiritual abundance that the Lord Jesus has entrusted to us for the building up of his kingdom.  Today, we heed the warning of the prophet Amos and put the gifts we have received at the service of others.

As we celebrate this Eucharist today, we ask the Lord for the grace to recognize the gifts and talents that he has entrusted to our care.  We ask for the inspiration of the Holy Spirit to lead us to opportunities to share what has been given to us.  And we ask for the grace to be good stewards of the mysteries of God that will lead us to eternal life.  Amen.

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC

Sunday, September 22, 2013

Homily for September 22, 2013 (25th Sunday C)



May Jesus Christ be praised and may his holy Mother pray for us.

We are invited to serve many masters.  We are, in fact, invited to serve many many masters.  We may follow only one.  Only one can be the true master of our heart, our mind, our strength and our life.  If we choose as our master something of earth, the rewards are only of this earth.  If we accept the invitation of the Lord, and choose as our true and only master Christ, the rewards are of heaven.  We gather for this celebration of the Eucharist to confirm once again our choice, that we will follow Christ the Lord, and no other.  With every Amen, we confirm our choice.  How then, dear brothers and sisters, shall we follow Christ as our only master?

We are invited to serve our one master with boldness and creativity.  The parable that we hear today from the Gospel of Luke is one of the most difficult parables of the Lord Jesus.  He seems to praise a dishonest steward, a thief, and gives him to us as a model.  But looking closely at the parable we see that it is not the actions of the dishonest steward that are praised.  The actions of the steward are dishonest and can never be praised.  What the Lord Jesus praises are the prudence, the boldness, and the creativity of the steward.  The Lord Jesus challenges the disciples and he challenges us to follow him with boldness and creativity.  The dishonest steward probably sacrificed his commission or payment in settling the accounts of the master.  The dishonest steward was willing to sacrifice something today in view of something better tomorrow.  This was something prudent, bold and creative.  As we follow the only master, Christ the Lord, we will often sacrifice what is immediate for what is eternal.

Following Christ with boldness and creativity, we follow Christ our master in prayer and worship.  In our reading from the letter of Paul to Timothy we hear the apostolic instruction that prayers be offered for everyone.  In particular, Paul asks that prayers be offered for kings and rulers and all in authority.  We continue to fulfill this command as we pray for civil and government leaders in the intercessions of every Mass.  We bring before the Lord the whole Church of God and her leaders, the leaders of nations and peoples, the sick and those in particular need, and we pray for mercy on those that the Lord has called unto himself.  The priestly people of God offer prayers for the whole world as we then enter into union with Christ the High Priest who is the one mediator between God and Man.  We follow Christ the Lord as our only master in prayer and worship.

But then dear brothers and sisters, with boldness and creativity, we must follow Christ from prayer and worship into service.  Our worship of the Father in Spirit and in Truth is not complete until we become in loving service the Christ we have received in loving reverence.  Christ has called us to transform us and through us to transform the world.  Our reading today from book of the prophet Amos reminds us of the care of the Lord for the poor.  The prophet Amos, speaking to those who exploited and mistreated the poor, warns them that the Lord God will not forget their sins.  The mistreatment of the poor and the weak, Amos reminds us, is an offense unto God and an offense against God.  We do not follow Christ the Master completely until we see him and serve him and love him in the poor.

As we celebrate this Eucharist today and join in the offering of the One Mediator, we continue to follow Christ as our only Master.  May we receive the grace of boldness and creativity as we follow Christ in prayer and service.  And may our worship of Christ today equip us and transform us for service tomorrow.  Amen. 
Preached at Our Lady of Lourdes Catholic Church, Monroe NC   

Sunday, September 15, 2013

Homily for September 15, 2013 (24th Sunday C)



May Jesus Christ be praised and may his holy Mother pray for us.

Last week, only eight sentences seemed sufficient for the homily.  Today, one word would suffice.  The word is mercy.  Everything in our readings today draws our focus to the mercy of God.  The mercy of God awaits us and pursues us.  The mercy of God reminds us of our identity.  And the mercy of God brings us joy.

In our reading from the book of Exodus we see Moses interceding for the people.  This was chosen people of God whom Moses had led out of Egypt.  They had been freed from their slavery to Pharaoh by the mighty acts of God.  And yet, while Moses was communing with the Lord God and receiving the gift of the Law, the people turned away from the Lord and made an idol.  They exchanged the worship of the Lord God for the worship of a golden calf.  The actions of the people deserved the wrath of God, and Moses prayed for mercy.  He recalled the promises made to the patriarchs.  He appealed to the promises and to the mercy of God.  And the people received mercy.

In our reading from the Gospel of Luke we hear three very familiar parables about the mercy of God.  We hear of the lost sheep, the lost coin and the lost son.  Like the good shepherd and like the woman with the lost coin, the Lord God in his great mercy pursues us.  That is how very precious we are to God.  He pursues us with his mercy.  Like the forgiving father who awaits with eager anticipation the return of his son, the Lord God eagerly awaits to bestow his mercy upon us.  The great mercy of God awaits us and pursues us.

The mercy of God reminds us of our identity.  When the Good Shepherd found the lost sheep, the lost sheep was restored to the flock.  The woman who had lost one of her ten coins had lost more than money.  The coins were a sign of her identity and her relationship.  During the earthly ministry of the Lord Jesus, it was a common practice for woman to be given a headband made of ten coins when she married.  This headband would be something like a wedding ring.  It was an important symbol of her identity and her relationship.  The forgiving father immediately restores to his returning son the robe and the ring that signifies that he is a beloved son in the house of the father.  The mercy of God reminds us of our identity as part of the flock of God, signs of the Lord’s relationship with his people, and beloved children in the house of the Father.

And the mercy of God brings us joy.  The apostle Paul constantly rejoiced because he had received mercy.  Though he had once been an opponent of Christ and a persecutor of his people, the mercy of God transformed Paul into an apostle of Christ and an agent of mercy.  The mercy of God brought joy to the heart of Paul, and the mercy of God brings joy to the hearts of the Lord’s people.

In every celebration of the Eucharist and in the official prayers of the Church, I stand daily before the Lord imploring the mercy of God for the people entrusted to my unworthy care.  Each day all of the baptized children of God are called to seek out the lost sheep of the flock, search for the precious coin, and eagerly await the return of the lost son.  God has shown us mercy.  He offers us an encounter with his mercy in the Sacrament of reconciliation and strength for the journey in the Eucharist.  In the Sacraments, we receive the mercy of God.  We are reminded of our identity.  And we respond with hearts filled with joy.

Let us receive, dear brothers and sisters, and let us live, by the word of mercy.  Amen. 

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC

Sunday, September 8, 2013

Homily for September 8, 2013 (23rd Sunday C)


May Jesus Christ be praised and may his holy Mother pray for us.

The message today is simple, brief, and I hope, memorable.

Dear brothers and sisters, what has God given to us?

The answer is everything.

What has the Lord Jesus asked of us?

The answer is everything.

And what has the Lord Jesus promised us?

The answer is everything.

Amen.

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC

Sunday, September 1, 2013

Homily for September 1, 2013 (22nd Sunday C)


May Jesus Christ be praised and may his holy Mother pray for us.

For the past three Sundays we have been hearing from the Letter to the Hebrews.  We were invited to follow Abraham as a model in our life of faith.  We were invited to live our life of faith in communion with the great cloud of witnesses who have gone before and who still encourage us.  We were invited to accept the loving discipline of the Lord as we grow in our union with Christ.  Today, God invites us to his holy mountain and to the city of the Living God.

The Letter to the Hebrews is filled with the language of worship.  Our reading today could easily introduce every celebration of the Holy Eucharist.  Here we are gathered, just as Moses and the Chosen People were gathered, to hear the word that the Lord has spoken to his people.  Whenever the Sacred Scriptures are proclaimed in the Sacred Liturgy, God is speaking to his people.  Our worship on earth is joined to the worship of heaven and we sing with the Angels in the Gloria and the Holy, Holy, Holy.  In the celebration of the Liturgy, the ministry of the angels is carried out by the altar servers.  The ministry of the Archangel, the one who brings the good news, is carried out by the deacon.  They prepare the Altar of Sacrifice, and they assist the one, who though all unworthy, sacramentally represents Christ, who is the High Priest and the spouse of the Church.  They attend and assist as the sacrifice that speaks more eloquently than the blood of Abel is made present and is offered.  And you, beloved brothers and sisters in the Lord, as the baptized people of God, are the assembly of the firstborn enrolled in heaven.  That is your baptismal dignity.  The baptismal mark on your souls enables you to participate in divine worship.  The priestly mark on my soul, given by Christ with a brother’s care and received through the laying on of hands, enables me to lead divine worship.  In the celebration of the Eucharist, your royal priesthood of the baptized, through your union with the ministerial priesthood of the ordained, joins in the single act of worship of our God and Father.  We join with Christ the High Priest and we approach the holy mountain at the invitation of God.

How then, dear brothers and sisters, shall we respond to the invitation?

In our reading from the book of the Sirach, we are advised to conduct ourselves with humility.  We are invited to humble ourselves before the Lord for the humble are pleasing in his sight.  Humility, however, is not about thinking less of ourselves.  Humility is the virtue of thinking of ourselves . . .  less.  With the virtue of humility, we think of the other first.  We follow the example of the Lord Jesus, the Son of the Father and the host of the banquet, who washes the feet of his disciples.  The real gift of humility is that the humble are open to receiving the gifts that God desires to give them.  The humble recognize their need.  The humble recognize their unworthiness.  And the humble respond in gratitude.  The proud never will. 

In our reading from the Gospel today, the Lord Jesus advises his followers not to seek the highest place.  He invites his disciples to associate themselves with the humble.  Those who take the lower place can be invited to a higher one.  Those who first take the highest place at the banquet cannot receive it as the gift of the host.  They will not hear the words: “My friend, come higher.”

As we celebrate this Eucharist, may we approach Mount Zion and the city of the Living God with the humility of the shepherds who approached the manger.  May we join with the angels and the saints in the worship of our God and Father.  And from the lowly place that we have taken, may we listen for the voice of the Lord Jesus who invites us, “My friend, come higher.”  Amen.

Preached at Our Lady of Lourdes Catholic Church, Monroe, NC